The
Dragon Boat Festival or "Duan Wu" or "Duan Yang" (meaning the
"Upright Sun" or "Double Fifth" in Chinese) is one of the major
Chinese festivals officially celebrated in China on the fifth day of
the fifth month of the Chinese lunar calendar. The occasion is
typically celebrated during the summer months with boat races and
competitions, especially in the southern provinces of China which
abound in rivers and lakes. In the West and other countries of
eastern Asia, "Duan Wu " this festive occasion is also known as the
"Double Fifth Day".
The origin of the "Duan Wu " is shrouded in confusion. The festival
is often held to be the oldest Chinese festival, dating back to
about 2,000 years ago. However, there is an absence of any concrete
proof to establish the exact point of the origin of the occasion. It
is also unknown exactly why and from when the annual competition of
dragon shaped boats, an indispensable custom associated with this
festival, began to be held. The source of "Duan Yang" can be traced
only in some of the many popular myths that abound in China.
A number of beautiful myths are believed to be the cause of the
Dragon Boat Festival and the Dragon Boat racing. This regatta is an
ancient one and is said to have evolved from the practice of
revering the River Dragon, to what later became a festival to
commemorate the death of the filial daughter Cao Er.
The story of Cao Er is widely known in China. Cao Er is said to be a
motherless girl who lived happily with her father in the days of the
reign of the Eastern Han Dynasty (25-220 AD). It is believed that
her father drowned when she was just 14 years old. Numb with grief,
the sad daughter kept on looking for her father's body along the
river. When it didn't show up even after 17 days, the forlorn and
orphaned Cao jumped into the river and killed herself. This happened
on the fifth day of the fifth month of the Chinese calendar. Many
boatmen and villagers took out their boats to search for Cao but in
vain. Some days later, the body of Cao Er was found embracing the
corpse of her father. Cao Er’s profound love for her father, that
this act demonstrates, remains to this day a model of filial love.
To honor her spirit and commemorate her demise on this date, a
statue resembling Cao's likeness is mounted at the head of Dragon
Boats in some places.
Many others hold the purpose of the festival to be the worship of Wu
Zi Xu (526 BC - 484 BC), an ancient statesman who lived in the
Spring and Autumn era (722 BC - 481 BC) of Chinese history.
 Historical
texts mention Wu Zi Xu as the second son of Wu She, the royal tutor
in the state of Chu. When the king of Chu ordered the execution of
Wu She, misled by false reports of rebellion plots, Wu escaped from
his country and took refuge in the state of Wu where he recieved
much support from Prince Guang. After the prince ascended the throne
of Wu, he began to use Wu Zi Xu in great projects who achieved great
accomplishments for the kingdom. But fickle fate soon turned her
back on Wu. When King Gunag died, his son Fuchai came to power. The
new monarch did not treat Wu as well as his father did and was much
influenced by his corrupt minister Bo Pi. Bo Pi hated Wu very much
and poisoned the King's mind against him. Believing the baseless
slander and rumours, King Fuchai charged Wu Zi Xu with sabotage and
forced the innocent minister to commit suicide. Wu obeyed the orders
of the monarch, but not before he predicted the impending downfall
of the Kingdom of Chu. By royal orders, Wu's body was thrown into
the Ching Tang River. This happened on the same Double Fifth Day.
But the common people of Chu loved Wu Zi Xu very much and rode their
boats on the river in the memory of their beloved minister and
prayed for his soul. But as predicted by Wu Zi Xu, shortly after his
death the state of Wu was conquered. At the demise of his state,
King Fuchai committed suicide too, lamenting that he did not heed
the wise counsel of his visionary statesman.
While many stories regarding the origin of the "Double Fifth Day"
abound, the myth of Qu Yuan is popularly held to be the actual
reason behind the origin of the festival.
 Qu
Yuan was a third century poet and political figure of the State of
Chu (situated in present-day Hunan and Hubei provinces). He was a
minister during the Warring States Period (475 - 221 BC) of Chinese
history. The story about Qu Yuan has been deeply rooted in Chinese
culture and is believed by many to be the prime factor for the
origin of the festival [Click here to know more about Qu Yuan].
However, scholars and historians have pointed out that a number of
popular traditions associated with the festival already existed even
before Qu Yuan and they have gone on to suggest many other origins
of the festival. Studies have revealed that the nature of
celebrations related to the festival is characteristic of the
celebration of the harvest of winter wheat and other such crop
festivals of ancient Chinese agrarian society. Scholars suggest that
similar celebrations had long existed in many other parts of China
and with increased interaction between people in different regions
of the nation, these festivals eventually got merged and acquired an
independent identity.
One more theory holds that the festival originated from the taboo of
evil days. Traditionally, the fifth month of the Chinese lunar
calendar is held as an inauspicious one since the forces of "ying"
and "yang" is considered to be imbalanced during this period. A lot
of taboo has come into being as a consequence.
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