The history of Janmashtami
dates back to more than five thousand years ago. The authenticity of the
origin of most Hindu religious festivals is hard to establish
historically and their inception is mostly traced to the sacred
scriptures. It is much the same with Janmashtami, the origin of which
has its roots in the legendary account of the birth of Shri Krishna.
About five and a half thousand years ago, there ruled in Mathura in the
modern day Indian state of Uttar Pradesh a despotic king known as Kamsa.
The people of the city had a trying time bearing the whims and
oppression of their tyrannical ruler. Kamsa had overthrown his own
father Ugrasena to gain access to the royal throne and was infamous for
his fierce ambition that spared none, not even his loved ones.
But even the fearsome Kamsa had a soft corner for his cousin Devaki,
whom he loved very much and wanted to marry her off to a decent man.
Soon the day of Devaki's marriage came near and King Vasudeva of the
Yadu dynasty won her hand. But when the marriage ceremony was almost
complete, the great sage Narada told Kamsa that he would die in the
hands of the eighth child born of Devaki and Vasudeva. This filled Kamsa
with anxiety and anger and he proceeded to kill his beloved cousin in
fear for his own life. Then Vasudeva pleaded with the tyrant and
promised to surrender every one of the children born to them to Kamsa.
Being fond of his sister and pleased with this agreement, Kamsa forced
the newly wed couple to live in his palace prison as captives till their
eighth child was born. This was soon carried out and the duo were under
constant watch by the royal guards. Each time a child was born to the
couple, Kamsa would personally pay a visit to their cell and smash the
head of the infant on the prison wall unmoved by the heartbreaking cries
of Devaki and the entreaties of Vasudeva. He did this for seven times
until nine years had passed and Devaki was to have a baby for the eighth
time.
But the night the eighth child was about to be born, a miracle happened.
All the guards magically went to sleep, the doors of the prison opened
by themselves and the shackles of Vasudev and Devaki opened by
themselves and dropped to the ground. Soon Devaki gave birth to a baby.
The child was very dark in complexion but a beautiful boy beyond
comparison. As Vasudeva marvelled at his new-born child, a voice from
the sky (akashvani) ordered him:
"O Vasudev, take your child to the Gokul kingdom, ruled by your friend
King Nanda. Nanda and his queen Yashoda has just given birth to a
daughter. Exchange your son for their daughter. They are asleep and will
not know about the exchange. Take their little girl and return to the
prison immediately. Make haste or else Kans will come to know about the
birth of this child and kill it. This child has been born to subjugate
all evil and protect the innocent. He will even save you one day. Now
hurry before it gets too late".
The Gokul kingdom was across the river Yamuna, which flowed near the
city of Mathura. Vasudev knew that he had to
carry his baby. Suddenly his eyes caught the sight of a "chhaaj" (reed
contraption by which all foreign matter is removed from any lentil,
rice, wheat etc.). He cleared the dirt from it, placed his little baby
in the basket and took him to the banks of the great river Yamuna. It
being the rainy season, the river was in full spate, and it was still
raining. On stepping into the river, poor Vasudev had more than half of
his body submerged in the water. He tried to save the baby from the
rising river by holding him higher and higher. But there was no way he
could shield it from the torrential rain. Then, he saw a huge
five-mouthed snake following him from behind and providing a canopy over
the baby with its hood. The sight struck fear in the heart of Vasudev,
but then he remembered the akashvani, which is the voice of angels, andz
he was reassured that he and his baby was being protected and that he
would surely reach his destination.
At Gokul, Vasudev entered the house of his friend Nand, who was asleep
and so was his wife Yashoda, and so were all the attendants. He saw a
sweet baby near Yashoda and quickly scooped it in his arms after placing
his own son in the empty space next to Yashoda.
With Sheshnag assisting him like before, Vasudev returned to the prison
with the girl-child. He entered his dark cell and laid the baby by
Devaki's side. Soon the shackles were back in place, the doors shut and
the guards woke up.
On seeing the baby, the attendants rushed up to their master Kans to
give him the news. Kans came in a great hurry, Because it was the eighth
child. He picked up the baby and threw it against the wall, but the
little girl flew up into the air. With a blinding flash of light, the
baby took the form of a fierce goddess sky, who taunted Kamsa:
"O Kans, your destroyer has already been born, and is elsewhere. He is
now well and alive in a safe place. And one day, he will come in search
of you and kill you! You can not change your destiny, how hard you may
try!"
Along with the sound of laughter, the goddess disappeared leaving behind
the dumbstruck Kamsa. This little girl has come to be worshipped under
various names - Durga, Tara, Ishani and Mandakini.
This legend of the birth of Lord Shrikrishna is recounted on every
Janmashtami and the praises of the friend-god are sung in almost every
temple dedicated to the divine being. Pious Hindu's hold this account of
the birth of the Lord very dear to their hearts.
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